He shall judge between the nations, and shall decide disputes for many peoples; and they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war anymore.

For the holy Bible and the phenomena of nature proceed alike from the divine Word, the former as the dictate of the Holy Ghost and the latter as the observant executrix of God's commands. It is necessary for the Bible, in order to be accommodated to the understanding of every man, to speak many things which appear to differ from the absolute truth so far as the bare meaning of the words is concerned. But Nature, on the other hand, is inexorable and immutable; she never transgresses the laws imposed upon her, or cares a whit whether her abstruse reasons and methods of operation are understandable to men. For that reason it appears that nothing physical which sense-experience sets before our eyes, or which necessary demonstrations prove to us, ought to be called in question (much less condemned) upon the testimony of biblical passages which may have some different meaning beneath their words.

All other men, being born of woman, have a navel, by reason of the umbilical vessels inserted into it, which from the placenta carry nourishment to children in the womb of their mothers; but it could not be so with our first parents. It cannot be believed that God gave them navels which would have been altogether useless.

But the reformation of these blasphemous attributes, and substitution of those more worthy, pure and sublime, seems to have been the chief object of Jesus in his discources to the Jews: and his doctrine of the Cosmogony of the world is very clearly laid down in the 3 first verses of the 1st. chapter of John, in these words, `{en arche en o logos, kai o logos en pros ton Theon kai Theos en o logos. `otos en en arche pros ton Theon. Panta de ayto egeneto, kai choris ayto egeneto ode en, o gegonen}. Which truly translated means `in the beginning God existed, and reason (or mind) was with God, and that mind was God. This was in the beginning with God. All things were created by it, and without it was made not one thing which was made'. Yet this text, so plainly declaring the doctrine of Jesus that the world was created by the supreme, intelligent being, has been perverted by modern Christians to build up a second person of their tritheism by a mistranslation of the word {logos}. One of it's legitimate meanings indeed is `a word.' But, in that sense, it makes an unmeaning jargon: while the other meaning `reason', equally legitimate, explains rationally the eternal preexistence of God, and his creation of the world. Knowing how incomprehensible it was that `a word,' the mere action or articulation of the voice and organs of speech could create a world, they undertake to make of this articulation a second preexisting being, and ascribe to him, and not to God, the creation of the universe. The Atheist here plumes himself on the uselessness of such a God, and the simpler hypothesis of a self-existent universe.

The Bible can serve as a prototypical example. Like Wikipedia, the Bible’s authorship was shared, largely anonymous, and cumulative, and the obscurity of the individual authors served to create an oracle-like ambience for the document as “the literal word of God.” If we take a nonmetaphysical view of the Bible, it serves as a link to our ancestors, a window into human nature and our cultural origins, and can be used as a source of solace and inspiration. Someone who believes in a personal God can felicitously believe that the Bible reflects that God indirectly, through the people who wrote it. But when people buy into the oracle illusion, the Bible just turns into a tool to help religious leaders and politicians manipulate them.

Yet with the growing public knowledge of geology and astronomy, and the recognition of ‘deep space’ and ‘deep time’, fewer and fewer men or women of education can have believed in a literal, Biblical six days of creation. However, science itself had yet to produce its own theory (or myth) of creation, and there was no alternative Newtonian Book of Genesis — as yet. That is why Darwin’s On the Origin of Species appeared so devastating when it was finally published in 1859. It was not that it reduced the six days of Biblical creation to myth: this had already been largely done by Lyell and the geologists. What it demonstrated was that there was no need for a divine creation at all. There was no divine creation of species, no miraculous invention of butterflies’ wings or cats’ eyes or birds’ song. The process of evolution by ‘natural selection’ replaced any need for ‘intelligent design’ in nature. Darwin had indeed written a new Book of Genesis.

However, on receiving an early copy of the first canto of Byron’s Don Juan in 1819, Banks was outraged. ‘I never read so Lascivious a performance. No woman here will Confess that she has read it. We hitherto considered his Lordship only as an Atheist without morals. We now must add to his respectable Qualifications that of being a Profligate.’16 Yet had Banks lived to read the tenth canto (1821), he might well have been amused by His Lordship’s nimble mockery of Newton and the story of the falling apple, which of course Byron associates with Adam and Eve in the Garden of Eden.

When Newton saw an apple fall, he found
In that slight startle from his contemplation –
’T is said (for I’ll not answer above ground
For any sage’s creed or calculation) –
A mode of proving that the earth turn’d round
In a most natural whirl, called ‘gravitation;’
And this is the sole mortal who could grapple,
Since Adam, with a fall or with an apple.

Byron went on to praise the achievements of post-Newtonian science in his own elegant and bantering way.

Man fell with apples, and with apples rose,
If this be true; for we must deem the mode
In which Sir Isaac Newton could disclose
Through the then unpaved stars the turnpike road,
A thing to counterbalance human woes:
For ever since immortal man hath glow’d
With all kinds of mechanics, and full soon
Steam-engines will conduct him to the moon.

10 Then Ben-Hadad sent another message to Ahab: “May the gods deal with me, be it ever so severely, if enough dust remains in Samaria to give each of my men a handful.”

11 The king of Israel answered, “Tell him: ‘One who puts on his armor should not boast like one who takes it off.’”

12 Ben-Hadad heard this message while he and the kings were drinking in their tents,[a] and he ordered his men: “Prepare to attack.” So they prepared to attack the city.

⁶ Go to the ant, you sluggard; 
   consider its ways and be wise! 
⁷ It has no commander, 
   no overseer or ruler, 
⁸ yet it stores its provisions in summer 
   and gathers its food at harvest.

It is the glory of God to conceal a matter; to search out a matter is the glory of kings